In this I will not praise you. The Old Testament prophets did not know how to harmonize these two streams of prophecy, but they did know better than to reject one in order to preserve the other (see 1 Peter 1:10-12). I must ask one final question of you, my friend. Even some of those who profess to take the Scriptures on face value try to tip toe past passages such as the one we are studying, trying to avoid the stigma of professing and practicing its teaching. “Submit to one another out of reverence for Christ. Dan and Kimberly, you have come together today to give thanks for, and to participate in, God’s wonderful gift of marriage. 22 Wives, () be subject to your own husbands, () as to the Lord. Wouldn’t people find it more beneficial? Headship has to do with origins. Paul has already spoken of this mystery in chapter 2, and especially in chapter 3. 25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; 26 that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she should be holy and blameless. For this reason, we will undertake our study of Ephesians 5:21-33 in three segments. Christ is then pointed out as our example, in whose steps we should follow: 20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? Listen to Pastor Robert Furrow as he continues his commentary on Ephesians, talking today about how husbands and wives should treat each other in marriage. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus (Galatians 3:26-28). The remaining part of this article will spell out some of the practical implications of the teaching on marriage in Ephesians 5. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created by Him and for Him. Instead, he urged husbands to love and nurture their wives, and he urged wives to be deferential, cooperative and loyal (i.e. 5:22-33, with your highlighters and mark the words below. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. The Lord Jesus became the means of an intimacy with God the Old Testament saints could hardly imagine: 19 Since therefore, brethren, we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water (Hebrews 10:19-22). This inter-relationship between substance and symbol is referred to by the writer to the Hebrews: 1 Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, 2 a minister in the sanctuary, and in the true tabernacle, which the Lord pitched, not man. This is the submission which I see emphasized in Ephesians 5:25-27, it is the submission of love. 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