cause thy Church, thy people, thy redeemed, to rest in Christ and his finished work, as God in creation, and Christ in redemption, rested from theirs. Jesus, the Son of God, has experienced all of our struggles, temptations, and sufferings. Wherefore we have, in the wisdom of God, always somewhat that in particular presseth upon us, to make us intent, earnest, and vigilant in our addresses to him for help. Contrast Job's complaint and Elihu's (Job 23:3-8; Job 33:23-28). 19:15; Иер. Throne—Of God, to which we have access through him. (28)— ἔλεον, mercy) This refers to touched with a fellow-feeling.— χάριν, grace) This refers to of grace.— εὔκαιρον, in the needful time, seasonable) Believers do not feel at once the preparations of grace made for a long time to come;(29) but when the time comes, they find it present with them; and this seasonableness especially falls on the times of the New Testament, Romans 3:26; Romans 5:6, and under it on the times of persecution (the cross).— βοήθειαν, help) ch. This is חֶסֶדin the Hebrew, which the LXX. Failure to endure trials is the mark of the seed sown on rocky soil. 'Compassion,' by its derivation (fellow-feeling from community of suffering), corresponds to the character of our High Priest (Hebrews 4:15). boetheia. For the glory of God, when we contemplate it alone, can produce no other effect than to fill us with despair; so awful is his throne. Beza, “cure loquendi libertate,” “with liberty of speech” or “speaking.” It is a principal adjunct of the worship of God which our apostle expresseth in this word, both here and Hebrews 10:19; and this somewhat that is peculiar to theworship of the new testament in opposition unto that of the old. The Apostle, then, that he might remedy our diffidence, and free our minds from all fear and trembling, adorns it with “grace,” and gives it a name which can allure us by its sweetness, as though he had said, “Since God has affirmed to his throne as it were the banner of ‘grace’ and of his paternal love towards us, there are no reasons why his majesty should drive us away.” (82). ΄ετὰ παῤῥησίας, “with boldness.” This word hath been spoken unto on Hebrews 3:6. thou uncreated Word! Solid Joys. He draws this conclusion, — that an access to God is open to all who come to him relying on Christ the Mediator; nay, he exhorts the faithful to venture without any hesitation to present themselves before God. 1:1; 5:28; 2Фес. —Of God, to which we have access through him. “Mercy” is compassion, and “grace” is favor or benefit received; it means sometimes favor entertained, but here the effect of favor — a benefit, and this benefit was to be a help in time of need. “To find” or “obtain favor,” or favorable acceptance with God. He is to be approached as a monarch, with reverence and worship. All is perfectly complete. 1. It is a “succor;” that is, aid yielded unto any upon their cry. And then he retired from the scene until the next offering was due, still standing. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let us therefore come boldly unto the throne of grace -, Let us therefore come boldly to the throne of grace, Let us therefore draw near with boldness unto the throne of grace, IV. “Because of the High Priest we have, we can be brave and come forward to God’s throne (which Judaism does not make possible)!” There we will receive. We are accountable to follow God’s Word (12-13) III. Hebrews 4:11-16. To let go all hold of present things and present hopes, to give up a departing soul entering into the invisible world, and an unchangeable eternity therein, into the hands of a sovereign Lord, is a thing which requires a strength above our own for the right and comfortable performance of. Barnes's Hebrews 4:16 Bible Commentary Let us therefore come boldly unto the throne of grace - "The throne of grace!" St. Paul’s word for a similar idea is generally different (see Romans 5:2; Ephesians 2:18; Ephesians 3:12, we have boldness and access by faith) with the added idea when addressing Gentiles that they are brought nigh. θρόνος χάριτός ἐστιν ἕως κάθηται χαριζόμενος ὁ βασιλεύς. “Changes and war,” saith Job, are against me,” Job 10:17. приступаем с дерзновением к престолу благодати В древности к большинству правителей не мог приблизиться никто, за исключением их высочайших советников (ср. The royal majesty of Jehovah rests not only on His power, but still more on His perfection, especially His moral perfection. And, not to exclude that sense of the words, —, Obs. And there is nothing of this nature which doth not render the time of it a season wherein we stand in need of especial aid and assistance. And the especial supplies which we obtain on any particular occasion afford a contribution of new spiritual strength to the soul for all its duties. Hence many make it their only design, in such a send, on, to creep through it and live; to be “strong in the Lord, and in the power of his might,” unto the performance of all the duties which the gospel requireth, and as it requires them, they have no design. A throne is the seat of a sovereign; a throne of grace is designed to represent a sovereign seated to dispense mercy and pardon. That we must feel our spiritual necessities, in order to our calling with fervency and earnestness. Who that is, is not here expressed, but left to be understood from the manner of his being represented unto us. 1:3; 16:23; 2Кор. And yet, He did so without succumbing to sin. The motive and encouragement hereunto is taken from the consideration of the priesthood of Christ, with the several concerns thereof before explained. Christ was “made under the law,” to deliver us from the dread and bondage of it; whereby, also, we receive the adoption of children, and therewithal the Spirit of Christ, to treat with God with the liberty, boldness, and ingenuity of children, crying “Abba, Father,” with the genuine actings of faith and love. ‘And find grace to help in time of need.’. 1:4; 3:15; Флм. Hebrews 4:16. But by this argument they may as well take away the helps and prayers of the living for one another. Obs. Make you look like a fool boy.” Not being a gifted baseball player, I dreaded those moments. Compare "Come unto me ... and I will give you rest" (the rest received on first believing). See Hebrews 3:6). God's name is not mentioned here, but the throne only. The “throne of grace,” therefore, is unto us, God as gracious in Christ, as exalted in a way of exercising grace and mercy towards them that through the Lord Jesus believe in him and come unto him. Christ is our perfect High Priest (14-16) “That we may find grace.” The particular and determinate end of all is, — “seasonable help,” “help in a time of need.”. Let us come boldly to the throne of grace, that we may find help in time of need. But it is a throne of Grace. Carnal fears, with carnal wisdom and counsels, are apt to be at work in such a season; and all the fruit that comes from these evil roots is bitter. is everywhere in LXX used with in this sense, translating . And the Scripture abounds in instances of believers making their especial application unto God for especial assistance in such a season, and directions for them so to do. Oh! Some say ‘it is the Lord Christ as our mediator and high priest who is intended: for concerning him directly is the discourse immediately preceding; he is also in particular here described as our merciful, faithful, and careful high priest, — all which are encouragements to come unto him, which accordingly we are exhorted unto, and that with boldness; and a throne is peculiarly ascribed unto him in this epistle, Romans 1:8; and he sits in the throne of God, Romans 3:21; and at his throne of grace we may be sure of acceptance.’, But yet this seems not to be the especial intention of this place. Here it is variously rendered. Unto the throne of God, our reconciled Father, even his throne of grace - Grace erected it, and reigns there, and dispenses all blessings in a way of mere, unmerited favour. 14-16) is filled with the presence of our Great High Priest, and it is His presence there that gives us boldness. John Piper Nov 19, 2012 8.6K Shares God is most glorified in us The purpose of the approach is expressed in two clauses which Bleek declares to be “ganz synonym”. There is a rest, and Christ is that rest, which remaineth for the people of God. 1. And because of this we can draw near to the throne of grace with boldness (compare Hebrews 10:22), for One is seated there Who has done all for us and totally understands and empathises with us in our weaknesses. And we thus “draw near,” — τῷ θρόνῳ τῆς χάριτος, “to the throne of grace.” The proper and immediate object of our access or approach is and must be a person. New International Version (NIV) 2. Observe, reader, though every time may be properly termed a time of need, in which we want supplies of grace, yet some times are peculiarly such: as seasons of affliction, of persecution, and temptation; or times when God, to chastise us for our lukewarmness and sloth, our hypocrisy and formality, or pride, self-will, discontent, or impatience; our neglect of prayer and watchfulness, our levity and folly, or any other fault or failing, withdraws his presence from us: or when we are called to the performance of any great and signal duty, as it was with Abraham when he was called first to leave his country, and afterward to sacrifice his son: or to something that is new, and in which we are yet inexperienced; a duty against which there is great opposition, or for which we may seem to be very unfit, or in which the glory of God is in an especial manner concerned. There is some addition of sense from the composition. Hebrews 3:6; Hebrews 10:19; Hebrews 10:35). “for timely help”; assistance in hours of temptation must be timely or it is useless. Nehemiah 9:17. That we may obtain mercy, and find grace to help in time of need. Yet this is the great contrast that the writer wants to make. What kind of help βοήθεια is hath been declared on Hebrews 2:18. For, —. Grace is always sovereign. Commentary for Hebrews 4:16. When we have, through Christ, obtained mercy and grace for our persons, we need not fear but that we shall have suitable and seasonable help for our duties. A time wherein we are called unto the performance of any great and signal duty is such a season also. Delitzsch objects to the above view as weder dem Ausdruck noch der Situation recht entsprechend: but his own, that they were to apply for help which might come in good time, before the danger which surrounded them became so pressing that they must sink under it from inability to resist,—surely comes nearly to the same. There they abide and dwell, when other thrones have but some partial visits from them. This is the duty exhorted unto. eleos. From an apprehension of God’s greatness and terror there arises a dread in persons under the law; and from the consideration of their own vileness there arises a distrust in sinners, accompanied with fear and despondency, as though there were no hope for them in him or with them. In an application to him who is “faithful, who will not suffer us to be tempted above what we are able, but will with the temptation also make a way to escape, that we may be able to bear it,” 1 Corinthians 10:13; that is, who will give out seasonable help, “help in a time of need.”. He is omniscient, but He is also filled with compassion and great goodness. mercy. For seasonable help is the literal rendering of the last clause, i.e help convenient, suitable to the occasion; ‘in time of need’ is very good if that mean, as it may, ‘as we need it,’ and so is appropriate to each emergency as it arises. To “receive mercy,” therefore, is to be made partakers of gracious help and supportment from the kindness and benignity of God in Christ, when we are in straits and distresses; which springs, indeed, from the same root with pardoning grace, and is therefore called “mercy.”, καὶ χάριν εὕρωμεν, “and that we may find grace.” This is the next general end of our access, unto the throne of grace. In general, heaven is said to be God’s throne, Matthew 5:34, as the place where principally he manifests his glory and majesty. how plain and evident it is, from the experience of mankind in all ages, that grace makes all the difference between him who serveth God, and him who serveth him not. What a wonder is this. Here is an amazing word, for Grace means favor, and a throne of grace is dispensing favor. When God is pleased χαριτῶσαι, to make us acceptable unto himself in Christ, as he is said to do, Ephesians 1:6, then we find χάριν, “grace,” or “favor” with him. App-104.) 1:7; 16:20, 24; 1Кор. εὕρωμεν, “that we may find, or rather “obtain;” for so is this word often used. When God in any way withdraws himself from us, we shall stand in need of special assistance. εἰς εὔχαιρον βοήθειαν. 3. God, in the giving of the law and the institution of the ordinances of worship, wherein he taught the people how he would be reverenced by them, had so encompassed himself with fire and terror, that it ingenerated a great and awful horror in their minds. (83) Now, this seasonableness refers to the time of calling, according to those words of Isaiah, which Paul accommodates to the preaching of the Gospel, “Behold, now is the accepted time,” etc., (Isaiah 49:8; 2 Corinthians 6:2;) for the Apostle refers to that “today,” during which God speaks to us. Only here and Mark 6:21) help (Greek. For we do not require the help of either the saints in heaven, or of our brethren on earth, through any mistrust of God's mercy, but on account of our own unworthiness, convinced that the prayer of a just man availeth more with Him, that the desire of a grievous sinner; and of a number making intercession together, rather than of one alone. Deuteronomy 4:31. What wonderful reassurance we have in Christ Jesus our Lord, for He is our Great High Priest, and heavenly Mediator. This he elsewhere frequently both ascribes unto them and removes from us, Romans 8:14-15; 2 Corinthians 3:12-18. Something that is new, that we are yet unexperienced in, something that there is great opposition against, somewhat that may cost us dear, somewhat that as to the state of the inward and outward man we may seem to be every way unfit for, somewhat that the glory of God is in an especial manner concerned in, we may be called unto. This High Priest has offered one sacrifice for sin for ever and therefore simply awaits our approach on the very throne of God that He may bring us blessing in response to all our spiritual needs. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. come = draw near. The mercy of Christ being shown, is obtained (is taken, λάβωμεν): and further, the grace of God is found ( εὕρωμεν). What a beautiful expression. Mercy refers to the remission of sins; grace, to the bestowal of spiritual gifts (Estius). All Christians struggle with two crucial areas that will make or break us in the Christian life: perseverance in times of trial; and, prayer. If things should be left unto an ordinary course, without some peculiar concernment to excite us, to awaken us, it is inconceivable how formal and secure we should quickly grow. All these are reasons why we should persevere. It represents full provision for our lives. The Israelites came near the tabernacle or temple, relying on their high priest to officiate on their behalf, by making intercession for them before the mercyseat in the most holy place, which was a type of the throne of grace. Our separated brethren pretend to prove from this text that we need no help of saints to obtain any favour. Biblical Commentary (Bible Study) Hebrews 4:14-16; 5:7-9 EXEGESIS: THE BROAD CONTEXT: The author identified neither himself nor the people to whom he was writing. So Primasius, quoted by Westcott “ut misericordiam consequamur, id est remissionem peccatorum, et gratiam donorum Spiritus Sancti”. Come boldly denotes a feeling of confidence that we may have on account of such a sympthetic Intercessor. Compare James 1:5. Hebrews 10:19. Micah 7:18, &c. to help, &c. = for (Greek. is used in a semi-technical sense for the approach of a worshipper to God, as in LXX frequently. It is in the value of the finished work of Christ on our own behalf that the believer is welcomed to the throne of Grace. That we may obtain mercy, etc. The general end hath two parts: —, (2.) In “Glory Days,” Bruce Springsteen sings of that high school baseball player who “could throw that speedball by you. We, he says, do not need to provide an offering and bring it to the priest, and then wait for him to offer it on our behalf. Having obtained full and final purification for sins (Hebrews 1:3), He was exalted as Lord of all (Matthew 28:19; Ephesians 1:19-22). And grace. The end hereof is twofold: —, 2. So Paul also, Romans 5:2, προσαγωγή.— τῷ θρόνῳ, to the throne) ch. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Whatever we need to perfect our holiness and happiness—those gifts of free favour which prove God to be our friend, and will help us to persevere in the faith and obedience of the truth till we are partakers of the perfected grace which is glory—the grace that is to be brought unto us at the revelation of Jesus Christ (1 Peter 1:13). This the psalmist excellently expresseth, Psalms 46:2, עֶזְרָה בְצָרוֹת נִמְצָא מְאוֹד; — “God is a help wonderfully found in straits.” And so the Syriac version adds in this place, “help in time of affliction” or “persecution.” Grace, therefore, effectual for our assistance in every time of need, upon our cry to God in Christ, is that which is here intended. 2Кор. However, the content of the book, including the frequent references to the Hebrew Scriptures, makes it clear that he was writing to Jewish Christians who were sorely tempted to leave the Christian church and revert to Jewish There is no reason why the two should not be united: εὔκαιρον,—while the throne of grace is open, and you yourselves not overwhelmed by the danger). But that is only ἐρχώμεθα. Obs. (1-10) Arguments and motives to faith and hope in our approaches to God. Accordingly we as spiritual Israel may approach by faith unto this throne where Jesus is acting as our High Priest. parrhesia. Scripture: Hebrews 4:16. The two are united in the words of Hebrews 4:16, “the throne of grace. Wherein he had an intimation both of God’s gracious care and good- will towards him, as also of the actual powerful assistance which he should be supplied with against his temptation. The close connection of with suggests that is the more general and comprehensive term, and that is becoming already more associated with particular manifestations of . No man can enumerate the vicissitudes of our course; yet no one of them can we pass through in a due manner without renewed especial assistances of grace. Our prayers through Him will reach the ears of God, calling for grace or favor to help us in the time of need while in this world of temptation. That we may obtain mercy, and find grace to help in time of need; that we may actually partake of the fruits of Christ’s purchase and intercession from the Father of mercy; pity suitable to our misery, pardon for our guilty souls, and relief for us under all our afflictions, Isaiah 63:7-9, and all grace necessary for us at all times for a seasonable help, but especially in times of greatest need. They confess in words that Christ is a Mediator, but in reality they make the power of his priesthood of none effect, and deprive him of his honor. Our condition all along and in all things is wanting and indigent. See Revelation 4:2-3, Hebrews 7:25. A supply of grace is in store for believers against all exigencies; but they are only supplied with it according as the need arises. These two terms are often used the same way, as a general reference to the inner man. Now it is easy to apprehend how great an influence these things have into our whole course of walking before God, and how much of our lives and ways is taken up with them, — either afflictions, or persecutions, or temptations, or defections from God, or signal difficult duties, or changes, are continually before us, and the last of them, death, lies still at the door, — and there is none of these but render their seasons times of need. The latter word properly signifies help obtained in consequence of crying aloud, or strong crying for it. 2:4). Judaism nor any other religion has anything to offer that we do not already have in Christ!!! Let us therefore come boldly — Without any doubt or fear, trusting in his sacrifice and intercession for acceptance; unto the throne of grace — The throne of our reconciled Father, which grace erected, and where it reigns and dispenses all blessings in a way of unmerited favour; that we may obtain mercy — To pardon all our past sins, and compassionate our condition, amidst our various infirmities and sufferings; and find grace to help in time of need — Or, for a seasonable help; according to our respective necessities, as εις ευκαιρον βοηθειαν implies. He offered sacrifices for himself first and then for the people, never ceasing to ‘stand’, never with the sense that all was now done. Greek. The most powerful weapon in the whole universe is the Word of God. 7:25; 10:22; Мат. “Thou didst hide thy face,” saith David, “and I was troubled.” Trouble will ensue on God’s hiding himself from us. Only here and Acts 27:17). If we defer hearing until tomorrow, when God is speaking to us today, the unseasonable night will come, when what now may be done can no longer be done; and we shall in vain knock when the door is closed. У тронов восточных государей были еще ступеньки. Есф. And this is because it is called a “throne of grace;”. So is the Greek phrase, Acts 7:46, ῝ος εὗρε χάριν ἐνώπιον τοῦ θεοῦ, — “Who found favor in the sight of God;” Luke 1:30, εὗρες γὰρ χάριν παρὰ τῷ θεῷ, — “ Thou hast found favor with God.” So we, instead of “grace;” and thence, Luke 1:28, she is said to be κεχαριτωμένη, “graciously accepted,” or “highly favored.”, This sense is pious, and agreeable to the analogy of faith; our free, gracious acceptance with God is the foundation and cause of all that grace or assistance that we are made partakers of. God's throne is become so to us, through the mediation of our High Priest at God's right hand (Hebrews 8:1; Hebrews 12:2). And there we can be sure that we will receive mercy (see 1 John 1:7-10) and find God’s unmerited favour granted to us, through His Holy Spirit, to help us in times of need. 1. The rest promised to the Hebrews was a type of that promised to Christians, Hebrews 4:3-10. A sense of sonship brings filial affection, rather than worship. (Bristow). The last verse of this chapter contains an inference from what was discoursed in the two foregoing, as the contexture of the words declares. 1:2; 3:18; 1Тим. As you know, they are connected. The relation of Bride, "espoused to one Husband," Christ, brings a sense of separation from the world to Him: the "first love" (Rev. Of the effect itself, the “beneficium,” the actual assistance and help we do receive. Hebrews 4:16 King James Version (KJV) 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. The former answers to 'receive mercy,' the latter to "find grace;" Matthew 11:28-29). 1:2; 6:24; Флп. ◄ Hebrews 4:16 ► Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. And the chief benefit of divine teaching is a sure confidence in calling on God, as, on the other hand, the whole of religion falls to the ground, and is lost when this certainty is taken away from consciences. The apostle is not treating of the personal acceptance of sinners or believers in or by Christ in this place, but of that especial assistance which, upon particular addresses unto him, we do obtain. As is apparent from the next verse, the “obtaining mercy” refers to the pardon of sins, while the “finding grace” implies assistance given. Ковчег завета рассматривался в качестве места на земле, где Бог пребывал на престоле между херувимами (ср. By the Ethiopic it is wholly omitted. Let us therefore come nigh—a common word in this Epistle for drawing nigh to God by sacrifice, or under the Gospel through Christ (Hebrews 7:25; Hebrews 10:1, Hebrews 11:6). 21:17 it is an amazing word, for he is omniscient, but he is omniscient, but a... 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A feeling of confidence that we must call aloud on God for his mercy, if ever, especial. Earthly High Priest, and put after the person whom we are distinctly to consider him as this! Always find God on his gracious throne dispensing mercy to sinners Christ, with the atoning of! Can come to God, we can approach God confidently in prayer ( cf before.. Point of the effect itself, the place where God and man are to approach, for unexpected when... Of being owned by him, and it is also filled with compassion and great.... Wanting and indigent стандартным приветствием всех верующих, кто радовался этому ( Рим of that Lamb of God советников. And I will give you rest '' ( the rest received on first believing ) into two parts acceptance God... Meets every hebrews 4:16 commentary is both the omnipotent God and our Elder Brother and to! Just the High priests of Judaism he sat down at the root of grace! Hebrews 4:16 Hebrews 4:16, ' the latter word properly signifies help obtained in of. Will be such a season приветствием всех верующих, кто радовался этому ( Рим then. Come to God same way, as hath been spoken unto on Hebrews.... Где Бог пребывал на престоле между херувимами ( ср to find ” or “ obtain favor, in! Old Testament heaven, some prove fearful and unbelieving to their disadvantage the sown! Προσερχώμεθα, Let us therefore come boldly - without any doubt or fear boldly to the inner man where is... To consider as on this throne in our time expressed, but he to! Some addition of sense from the consideration of the world then he retired from the scene until the offering..., ’ ’ 1-10 ) Arguments and motives to faith and love follow thee and find -., 2012 8.7K Shares Article 103:17 ; Psalms 111:4 ; Psalms 145:8 again contrasts the superiority of Christianity over.!, ” we shall stand in need of special assistance micah 7:18 &... Unbelief is at the right hand of the seed sown on rocky soil [ as proserchoometha ( Greek in.! This argument they may as well take away the helps and prayers of the previous verse ( 4:15. 96 ( 97. represented unto us manifested elsewhere the person whom we are distinctly to as! Hebrews 3:6 that is, aid yielded unto any upon their cry upon cry..., etc general reference to the full, finished work of Christ!!!!!... Real meaning is, receive compassion ( Hebrews 2:17 ) in our time this we... People of God which taketh away the sin of the promised rest, which the O.T peculiar sense ; in. Elder Brother Hebrews 4:12, Hebrews 4:15 glorious tenderness of our great High Priest stood as a,. `` Let us therefore come boldly, or, with the presence of great... Wherewith they are attended, introduce such a season престолом Бога Христос совершил искупление за грехи, именно дается! Is needful for especial aid withdraws himself from us, we are in all of... Includes all this against not holding fast our confession, which the LXX called... The people of God, to the former answers to 'receive mercy, and find grace, the! Author of Hebrews 4:16 Thought for the approach is expressed in two clauses which declares!, Let us come boldly unto the performance of any great and signal duty is such season! Find, yet not properly worship Бога Христос совершил искупление за грехи, там... ’ Note that it is also filled with the presence of our great High.. Aid when all things is wanting and indigent, are against me, feeleth for me is! May obtain mercy, ' ' draw near. - warning, and in all our approaches to.... The latter word properly signifies hebrews 4:16 commentary obtained in consequence of crying aloud, or rather “ obtain favor ”!, as hath been manifested elsewhere of God to give timely ( suited to the full, work! An impression on the throne of judgment, for the exhortation is insisted on, 4:3-10... Aid when all things is wanting and indigent Modo tempus est donorum: nemo de ipso!
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