Does it mean "all elect within physical Israel"? ... providing a helpful discussion and exploration of each passage followed by reflection questions to help you apply the text to your life. [10], The analysis of Romans 11:28 makes it clear that the dual status of “all Israel” is well interpreted using the view that “all Israel” is the ethnic state of Israel. Romans 8:30; John 10:28;) the same mysterious law is plainly indicated with regard to elect persons. 2013). Here, Paul implies that the by rejecting the gospel, the nation of Israel was working towards the benefit of the Gentiles who ended up receiving salvation – much to their advantage. Question: "Does Hebrews 10:26 mean that a believer can lose salvation?" 23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. The outcome of religious traditions that I’ve encountered so far is mainly characterized by pride, legalism and self-justification – nothing that can “save” you. When Paul says Israel will be “saved” in Romans 11:26, he refers to their deliverance from sin (verse 27) as they accept the Savior, their Messiah, in the end times. For the gifts and the calling of God are without repentance; not subject to recall. First, Paul writes that the nation of Israel are beloved by God “according to election”. We answer questions from each sunday’s sermon on our podcast, The Extras. A Bible Study in EasyEnglish (2800 word vocabulary) on the Book of Romans. Dr. Eitan Bar, a native Jewish-Israeli, born and raised in Tel Aviv, Israel. Paul uses verse 29 to assert and provide support for the argument that God still loves the nation of Israel and still views it as his chosen nation. They offer two distinct interpretations of “all Israel,” which interestingly appear to be true at the same time. Trustworthy resources related to Romans 11. [6] The importance of the second clause is that when perceived from God’s perspective of electing the nation of Israel, “all Israel” is beloved by God primarily because of his desire to fulfil the covenant made to Abraham, Isaac, and Jacob. Romans 5:1-11 explains the implications of justification by faith: peace with God, access to grace, joy, the hope of the glory of God, joy in suffering, reconciliation with God and joy in God. In this sense, 11:26 would be interpreted as ""And in this way all Israel , So some understand the passage to mean,,,,so after this manner[jew+gentile as one new man In Christ] all Israel ie,[ The Israel of God} consisting of elect physicsl Israelites, as well as elect gentiles grafted inth the root promises,,,,,,,shall be saved. A. Romans 11:26-27 = Yes. The majority of the Israelites do not demonstrate a liking for the Messiah, as described in verse 11 with the use of the terms “their transgression” and in verse 15 as “their rejection.” In the first clause of Romans 11:28 Paul offers a distinct description of the hardened state of the nation of Israel by denoting the nation as being the enemies of God. The importance of this concept is seen in the fact that verse 28 describes the same group of individuals similar to the one denoted by the term “all Israel” in verse 26. In other instances, Paul, utilizes a different combinational technique to illustrate the temporary contrast between the pre-conversion and post-conversion state of affairs. I kinda like Iconoclast's take on it. The importance of the second clause is that when perceived from God’s perspective of electing the nation of Israel, “all Israel” is beloved by God primarily because of his desire to fulfil the covenant made to Abraham, Isaac, and Jacob. It also points out the entire nation of Israel will one day be restored. The use of the preposition kata is used to designate the accepted way in which judgement will be accorded. Romans 11:26 ESV / 6 helpful votes Helpful Not Helpful. These are the same two meanings of the term ‘Israel’ used in Romans 11:25 and 11:26. in Theological Studies (Liberty University. At that specific time, the people of Israel living in those days will accept the Messiah. Supporters of this view will insist that verse 28 offers a description of individuals whom God regarded as enemies but have now received salvation and God’s love. Simply put, it refers to the act of God calling the nation of Israel and electing them to be his own people whom he would stand with, thus fulfilling his promises to the fathers.”, Paul’s focus in verse 29 is upon the term “irrevocable”, which is used to describe something or a situation in which it is impossible to revert or go back to. Hmmm. If this pericope is read aloud, most hearers will not know to whom “they” and “their” refer to in Romans 11:29-32. A few days ago, in a debate between Atheist Sam Harris and Ben Shapiro, Sam Harris claimed: According to Kinzer, although Israel has rejected Yeshua, He “continues to live among them—though in a hidden, obscure fashion”. Amen. The refusal of the nation of Israel to accept the gospel of the Messiah did not prevent God from honouring the specific promises he had made with the Fathers. Notes And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; Psalm 27:1 ESV / 6 helpful votes Helpful Not Helpful. Romans 11:29. The first half of verse 28a, 28b, and 29 provide ample support for this statement. Answer: “For if we are willfully sinning after receiving the full knowledge of the truth, there remains no more sacrifice concerning sins.” Hebrews 10:26-29 warns against the sin of apostasy. The text arises out of a transitional era in religious history, when many converts to Christ were passing from one great divine system … “These people were initially unreceptive of the gospel but through magnificent exhibition of God’s mercy, they were able to be beloved.”[4] The table below shows the parallel comparison of the two clauses in relation to verse 28: The two clauses above reveal two distinct revelations; individuals categorized as “all Israel” as defined in verse 26 are treated as enemies of God while on the other hand, God still show some love for them. [7] Walter Bauer, Frederick W. Danker, William F. Arndt, and F. Wilbur Gingrich, “A Greek-English Lexicon of the New Testament and Other Early Christian Literature,” 3rd ed (Chicago: University of Chicago, 2000) p.53 Romans 11:26 “And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:” This verse and the next are (quoted from Isaiah 59:20-21). It also points out the entire nation of Israel will one day be restored. Murray goes on to add that, the term “beloved” denotes “that God has not ignored or forsaken his good relationship with the nation of Israel because he views them as his own people and wants to maintain the covenants made with the forefathers. That’s quite a statement! 1. JavaScript is disabled. The four views are that “all Israel” means: In his book “Post-missionary Messianic Judaism”, American Messianic Jewish believer, Dr. Mark Kinzer, asks what we should make of the past 2,000 years of Jewish traditions. John 11:26. πᾶς, every one [‘whosoever’]) This word, which was not employed in John 11:25, brings on the discourse to greater things.— ζῶν) that liveth, namely, this present life of the body. This is specifically due to the fact that the gospel and those who believe in it are not deemed God’s enemies. [8] Douglas J. Moo, “The Epistle to the Romans (The New International Commentary on the New Testament)”, (Eerdmans, 1996) p.732 They are treated as enemies from the viewpoint that they have rejected God’s gospel as evident for the case of the Gentiles. This is supported by Paul’s use of the conjunction “on one hand” and “on the other hand”: They are described as enemies and beloved, , and not first enemies and only becoming the beloved after some time.”. Q. Romans 11:22-26 22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. Who is included in “All Israel”? God still shows dedication and peculiar relationship with the nation of Israel despite them being unfaithful to him. This my own view. Paul refers to the subject or the people by describing them as “enemies for the sake of you.” Due to the fact that Paul continuously uses the pronoun “you” to reference the Gentiles, the noun “enemies” must be referring to the ethnic Jews. Repentance, False Religion and the True Way. The second prepositional phrase used Paul to emphasize this point is illustrated though the use of the clause “because of the fathers”… The term “fathers” refers to the main patriarchs of Israel and include Abraham, Isaac, and Jacob. [3] Bruce K. Waltke, “Kingdom Promises as Spiritual” (Westchester, Ill.: Crossway, 1988) p.274 EasyEnglish is a system of simple English designed by Wycliffe Associates (UK). Based on the “ethnic Israel” view, the current state of the nation of Israel is that of a hardened one at least as per Romans 11:25. He concludes that Israel’s “no” to Yeshua (Jesus) is actually a “hidden participation in the obedience of Israel’s Messiah”[1]. The gifts and the calling to the nation of Israel are irrevocable based on the fact that God does not backtrack on his promises. Vers.] Proponents of this view argue that the salvation of the Israelites ethnic nation has its root in God’s faithfulness to fulfill his covenantal promises made to Abraham, Isaac, and Jacob. In the first clause, Paul reiterates the issue of enmity by writing that the people are enemies for the sake of “you.” The believing portion of the gentile community is described using the second-person pronoun. Elsewhere (see e.g. For a better experience, please enable JavaScript in your browser before proceeding. Paul assures us in Romans 11:26 that, “All Israel will be saved”. However, from God’s point of view, they are much loved because for the sake of their forefathers. [7] It is difficult to know whether readers of Paul’s scriptures would be in a position to ascertain whether God still considers the nation of Israel as beloved, especially when viewed from God’s perspective of them being his chosen people. those who share in the faith of Abraham. of Israel primarily because it hold grounds for two contradicting views of individuals, which at the same time can be interpreted to be true. Despite verse 28 being asyndeton and lacking a proper connection to with the aforementioned content, there is a forged implication used to supplement the subjects touched in verse 28. Romans 8 summarizes and drives home to the human heart the implications of our salvation presented in Romans 1–7 and prepares the way for Paul to discuss the relationship between Jews and Gentiles in God’s plan (Romans 9–11, 15) and the practical outworking of life in the Spirit (Romans 12–14). Or does the nation of Israel have a hopeful future concerning God’s liberating plan of redemption? Romans 9:6 states that ‘not all of Israel is Israel’, i.e. The importance of this concept is seen in the fact that verse 28 describes the same group of individuals similar to the one denoted by the term “all Israel” in verse 26. All of this is ours because Christ died for us when we were still sinners. Verse 29 Romans 11:26 The Mystery of Israel's Salvation. Romans 11:28 provides a description of “all Israel” that indicates the unbelieving nature of the nation of Israel. It is thus difficult to use Romans 11:28 to denote individuals who were enemies in the pre-conversion past but are now beloved in the post-conversion present. Instead, God will pour His Spirit on Israel at a specific point in time, in agreement with the covenantal promises. The Reign of Grace Romans 5:12-21. [A new version of this page can be found here] . Romans 8:26 Context. In the present context, “all Israel” still equates to God’s enemies although that rejection has resulted in many Gentiles finding salvation. Even though the present nation of Israel is hardened, God still sees them as the elect and beloved nation. Romans 5:1-11 26 JUL 2020. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? This leads to the description of the concept of the “dual status” of Israel primarily because it hold grounds for two contradicting views of individuals, which at the same time can be interpreted to be true. God’s good news is for people from every nation. 11:26 "all Israel will be saved" There are two possible interpretations. The term “beloved” thereby implies that God has not relented but remains faithful in his relationship with the nation of Israel, and still regards them as his chosen people, fully committed to the fulfilment of the covenants made with the fathers. The majority of the Israelites do not demonstrate a liking for the Messiah, as described in verse 11 with the use of the terms “their transgression” and in verse 15 as “their rejection.”. Verse 28a The use of “they” in verse 27 is not used in its original context and thus need to be supplemented using “them” in the same verse. Simply put, from the gospel’s point of view, “they” refers to the ethnic Jews while “you” refers to the Gentiles. Consequently, “the remnant” view is not credible enough to offer a good interpretation of Romans 11:26. He also holds to an M.A. A. Romans 11:26 = All Israel will be saved. Keith Simons. Simply put, it refers to the act of God calling the nation of Israel and electing them to be his own people whom he would stand with, thus fulfilling his promises to the fathers.” 1. Despite the majority of Israel being in rebellion, God will not forget His people. Despite the majority of Israel currently still being in rebellion, God will not forget His people, and will pour His Spirit on Israel at a specific point in time, in agreement with the covenantal promises. In 2020 Eitan received his Doctorate (DMin, Middle East Studies) from Dallas Theological Seminary. not all ethnic Israelites are part of the true Israel – those who share in Abraham’s faith. 11:26, then there can be no doubt that "all Israel" means ethnic Israel (elect). The second prepositional phrase used Paul to emphasize this point is illustrated though the use of the clause “because of the fathers”…. The ethnic state of Israel We favor the latter view, and will explain why, by looking carefully at the meaning and context of the words that Paul uses in Romans 11. Verse 28b 14:13). Romans 8:26 26 Likewise the Spirit helps us in our weakness. By their rejection of the gospel and the Jesus, has nation of Israel eternally lost her status? That’s quite a statement! deemed God’s enemies. This is shown by God’s decision to elect the nation of Israel to be his solely appointed nation. Despite the majority of Israel being in rebellion, God will not forget His people. AWAKEN ISRAEL TO THE HOPE OF MESSIAH: Help with our end of year need! The problem however is that he loves the the Jews so much, that his love for them is in competition with the gospel, and contradicts what Yeshua himself taught about salvation. The antithesis to this lies in the words, John 11:25, even though he die [ κἂν ἀποθάνῃ: “though he were dead,” Engl. It is thus difficult to use Romans 11:28 to denote individuals who were enemies in the pre-conversion past but are now beloved in the post-conversion present. 3. ?” Yet in verse 28 Paul asserts that this group of individuals are seen as enemies from God from the Gospel’s standpoint. For example, Paul’s use of the words mystrion (mystery) and achris (until) in verse 25 kai houtos (and thus) at the start of verse 26, and they in verse 28. You are using an out of date browser. The meaning of Paul’s statement in 11:26 can be better appreciated by taking a closer look at some of the words used in the surrounding context. For b we do not know what to pray for as we ought, but c the Spirit himself intercedes for us with groanings too deep for words. Of David. Key Archaeological Highlights in Israel – 2016. This is God's great mystery that He has been carrying out all along despite Israel and Gentile's disobedience. The fourth view maintains that “all Israel” actually means the whole ethnic state of Israel. There are four main views regarding the identity of “all Israel” in Romans 11:26. He is dealing specifically with ethnic Israel, and explaining how the word of God concerning them has not failed even though they have not all believed. THE CONTEXT As we look at verses 5-15, we must remember how they relate to the rest of the chapter. Speaking of the Jews, he says, "They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. The preposition kata is used in a similar manner to the first clause to assert the normative form of the way in which judgement will be accorded. Supporters of this view will insist that verse 28 offers a description of individuals whom God regarded as enemies but have now received salvation and God’s love. In other words, Paul has helped to establish an identity of “all Israel” through his words in verse 28 and his description in verse 26. In other words, Paul has helped to establish an identity of “all Israel” through his words in verse 28 and his description in verse 26. It also has a special reference to the covenant promises that God made to them. In simple terms, it is quite impossible for the two clauses to be referring to the church. Does the Bible really endorse slavery (as Sam Harris claims)? [1] Mark S. Kinzer, “Postmissionary Messianic Judaism: Redefining Christian Engagement with the Jewish People” (Brazos Press, 2005) p.225-228 This refers to national Israel-not every single individual Jew but the majority at a certain point in history. Paul reveals how he sees things happen in the end when God softens the Jews. This is because the interpretation in this view sufficiently envisages a situation whereby the two clauses of Romans 11:28 can be said to be simultaneously true in the present state concerning the “all Israel.” In the same scenario, the unbelieving Israelite nation is perceived on the one hand as the enemy of God, while on the other, still very much beloved. 11:27) in which “all Israel” will be saved (Rom. Based on the “ethnic Israel” view, the current state of the nation of Israel is that of a hardened one at least as per Romans 11:25. Consequently, “the remnant” view is not credible enough to offer a good interpretation of Romans 11:26. in Biblical Studies (Israel College of the Bible. [9] ibid p.729-730. Eitan Bar What Kinzer is really saying is that Jewish tradition (that includes the rejection of the Messiah) is God’s wish for the Jewish people at this time: “a divinely sanctioned religious tradition appointed for the purpose of preserving the Jewish people”. (Sam Harris). It offers a definition of a rule upon which God’s have managed to establish a relationship with the nation of Israel. Paul asserts that “all Israel” are viewed as enemies from the gospel point of view. This refers in some sense to spiritual Israel, the Church. Verse 26: “And in this way all Israel will be saved, as it is written, ‘The Deliverer ( ho heruomenos ) will come from Zion [meaning Jerusalem or … Eitan holds to a B.A. calling] See on Romans 1:6-7, Romans 8:30. without repentance] without change of mind, i.e. For instance in Romans 7:5-6, he utilises the active indicative pronoun “we were” and combined with “but now.” He also demonstrates the same element of establishing temporal contrast by using the combination of “at that time” and “but now” as evident in Galatians 4:8-9: “However, at that time …. There is an obvious difficulty with Romans 11:28 and the remnant view, based on these two clauses. Paul uses verse 29 to assert and provide support for the argument that God still loves the nation of Israel and still views it as his chosen nation. The refusal of the nation of Israel to accept the gospel of the Messiah did not prevent God from honouring the specific promises he had made with the Fathers. This view is based on the idea that when some Jews answered Pilate “All the people answered, “His blood is on us and on our children!” (Matthew 27:25), God considered Jesus’ blood to covered them and their sins. How could we define the Body of Christ as “God’s enemies”? The nation of Israel are seen as God’s enemies when viewed from the perspective of their rejection of the gospel. This is specifically due to the fact that the gospel and those who believe in it are. While I have never met with Dr. Kinzer, I have no doubt that he dearly love his own Jewish people. It may not display this or other websites correctly. “The fullness of the Gentiles” in Rom. Morris further writes that Paul is seen to make more appeal to the covenant made between God and Abraham as well as the one made to his descendants throughout their lifetimes.[6]. In broad terms, as 9:30–10:21 has elaborated the former, negative side of this dilemma, so 9:6b–29 and 11:1–27 have explained the second, positive side. It is thus difficult to use Romans 11:28 to denote individuals who were enemies in the pre-conversion past but are now beloved in the post-conversion present. In the first clause of Romans 11:28 Paul offers a distinct description of the hardened state of the nation of Israel by denoting the nation as being the enemies of God. Paul assures us in Romans 11:26 that, “All Israel will be saved”. Paul writes that non-believing Israel are God’s enemies yet that they are also beloved at the same time. Despite failing to exclusively define the notion of the “gift” in this context, there is the likelihood that the usage of the word is meant to provide a summary of the good things and privileges accorded to the nation of Israel as indicated in Romans 9:4–5. However, from God’s point of view, they are much loved because for the sake of their forefathers. 23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. Romans 11:26 "And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:" This verse and the next are (quoted from Isaiah 59:20-21). 11:25 is a mystery that is related to a covenant (Rom. First, Paul writes that the nation of Israel are beloved by God “according to election”. 2. [6] Morris, “The Epistle to the Romans”, p.423 I am pretty sure that "Israel" means physical Israel in this passage, what puzzles me is what "all" means in this passage. (I do believer there is only one people of God). What does he mean, exactly? Verse 28 has Paul summing up the main theme by claiming that the non-believers who made up ethnic Israel were perceived as God’s enemies. Romans 11:28 portrays “all Israel” as the whole nation of Israel. This happens for the Jews in the Millennial dispensation when, once again, the Jews will be judged by their deeds (Rev. Yet in verse 28 Paul asserts that this group of individuals are seen as enemies from God from the Gospel’s standpoint. The closest parallel in the New Testament to this word “Deliverer” is found in Romans 11:26, where Paul describes how “all Israel” will be saved. Like any library, Christianity Stack Exchange offers great information, but does not offer personalized advice , and does not take the place of seeking such advice from your pastor, priest, or other trustworthy counselor . Study and Exposition of Romans … Will they “all” be saved? Who is included in “All Israel”? In verse 28b, Paul asserts this by writing that the gifts and calling made by God cannot revoked. [8] Put simply, while Israel rejected God’s Messiah, God has not backtracked on the promises made to the fathers, and equally, those promises have not been annulled by Israel’s lack of faith. Romans 11:29 Parallel Verses [⇓ See commentary ⇓] Romans 11:29, NIV: "for God's gifts and his call are irrevocable." The term “according to election” should thus be interpreted to denote the notion that even though these people are recognized as enemies at least in regards to the gospel, they are still beloved from the perspective of God’s irrevocable choice. This page can be found here ] s good news is for people from every nation can not revoked finding! And abused preposition kata is used to designate the accepted Way in which judgement will be saved '' are. Importance in understanding the referent of `` all Israel ” will be saved ” answer questions from each sunday s. Born and raised in Tel Aviv, Israel interestingly appear to be solely... To be illustrated and justified in the eventual restoration ( see Rom 11 verses 12,,. An elect race the beloved Jews at verses 5-15, we must remember how they relate to the nation Israel. A covenant ( Rom chosen to elect persons never met with Dr. Kinzer, although Israel has rejected Yeshua he... 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